Portia Nelson penned a brief story that will be familiar to many of us. The moral of the story lines up with the instructions of Jesus as recorded in Matthew 5. In the Sermon on
the Mount, Christ tells us regarding lust, “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.”
What is Christ suggesting here? I believe it safe to say that he is presenting options to us. We can continue to sin and miss the glory of heaven or remove those things that cause us to sin and be welcomed into the presence of God.
It would definitely be true that to lose an eye or a hand would be better than for our souls to end up in hell and miss spending eternity with God in the new heaven and the new earth. There is nothing here on this earth worth missing out on the treasure of that hope.
In the bigger picture, however, Christ is telling us that if we frequent a particular coffee shop so that we can lay eyes on an attractive woman who works there with the fantasy that her favors might be ours, quit going to that coffee shop. If you find ways to spend time with a particular colleague with the same intent, set different habits that will remove those tempting thoughts. Or consider something that an increasing problem, internet pornography, which devalues both the men and the women who lead us into a fantasy world.
In other areas of life, we can choose to associate with those who propose a different view of truth and the origin of things than what God has given us, thus opening ourselves to accepting their views. Or the even more subtle, “You have your truth and I have mine.” This ends of with neither one of you being right. The point is that we have choices to make regarding the voices we will take in on a regular basis.
With this concept in mind, Portia Nelson wrote The Parable of the Hole. It goes like this.
I walk down the street. There is a deep hole in the sidewalk. I fall in.
I am lost. I am helpless. It isn’t my fault. It takes forever to find a way out.
I walk down the same street. There is a deep hole in the sidewalk.
I pretend I don’t see it. I fall in again. I can’t believe I’m in the same
place, but it’s still not my fault. It still takes a long time getting out.
I walk down the street. There is a deep hole in the sidewalk. I see it
is there, but I still fall in. It’s a habit. My eyes are open. I know where
I am. It is my fault. I get out immediately.
I walk down the same street. There is a deep hole in the sidewalk.
I walk around it.
I walk down a different street.
Proverbs 25:28 tells us that a man without self-control is like a city broken into and left without walls. That is quite a word picture. In those days, a city without walls was defenseless. The walls were not intended to keep people in, but rather to keep invading marauders out. The gates to the city were the only path into the city and could easily be defended. In the same way, we as God’s people need to recognize that we are in a battle.
Remember the battle of Jericho when the people of Israel began to take the land of Canaan after their journeys in the wilderness. The key to the battle was to take the walls down. Many years later, God used Nehemiah to lead the rebuilding of the walls of Jerusalem because that city was lying defenseless. The walls of the city were instrumental to the safety of its inhabitants.
In the same way, a man or woman who does not prepare for upright living by taking in the teaching of wisdom, by listening to what God has to say about all that the world throws at us, is leaving themselves open to the situational ethics proposed by the world. As we have seen in our short lives, the lines between right and wrong have all but vanished and ethical behavior is being redefined by the loudest voices in our society. Truth, like beauty, is thought to be found in the mind of the beholder.
Peter writes, in his first letter to the churches, that we are to be sober-minded and watchful because our adversary the devil prowls around like a roaring lion looking for those of us who have let our walls fall into disrepair, because that person is an easy target and defenseless. Without a foundation of truth we’ll buy into whatever someone thinks is right.
Let’s be men and women who chose on each and every day, to focus our minds on those things that are true, honorable, just, pure, lovely, and commendable. And if there is anything that is excellent or worthy of praise, think about these things. (Phil 4:8) Solomon reminds us that the path of wisdom is to keep our hearts with all vigilance. James reminds us that if any of us lacks wisdom we simply need to ask God who will give us wisdom.
Follow the path of wisdom, know where your holes are, and walk down another street.
past we have been a world that has lived in close proximity as families and as communities. We were able to walk from our homes to the homes of other family members. Speaking from my personal family history, my parents with their siblings and their parents, with few exceptions, lived in close geographic proximity. Uncles, and aunts and cousins lived across the street from our house. In fact, at one point, our family shared a house with my father’s sister and her family.
bar and the by-line was “Where everybody knows your name.” The idea was that a wide variety of people from the neighborhood would stop in, not so much to wet their whistles, but more for the conversation that would happen there.
my circle of friends have recently posted in social media that they just want us all to get along with each other. During the Christmas season we are longing for the promise of the angels, “peace on earth, good will to all men.”
friends, paused to give thanks to God for their first harvest in this new land. George Washington issued a proclamation of thanksgiving during his Presidency. In 1863, with a country torn apart by the Civil War, Abraham Lincoln declared a national day set aside for “Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens.” The setting is an interesting one for the declaration of a day of thanksgiving.
meaningful discourse. At the same time, I am acknowledging that I am a stranger and alien in this world (Eph 2:12-19) and that the dialog in that particular public square is more about “civilian affairs” (2Tim 2:4) than things that matter for the generations that follow, and indeed, for eternity.
sin are death, but the free gift of God is eternal life in Christ Jesus (6:23). None of us wants to sin, but as long as we’re in these earthly bodies and until we inherit our glorified bodies we will have a battle with sin. Paul says beginning in 7:18, For I know that nothing good dwells in me, that is in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good that I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
use words. Christ advised that the two great commandments were (1) that we are to love the Lord our God with all of our heart, soul, mind and strength, and (2) that we are to love our neighbors as much as we love ourselves. Christ later challenged us to love our neighbors in the same way that He loved us. So what are we to do with these commands? How then, should we preach the gospel?