Tag Archives: Believing

Breaking the Code v. 5

Matthew records this description of Jesus spending time with His Father, “And after he Image result for prayerhad dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone …”

Prayer … Jesus did it and, when they asked, He taught the disciples how to pray by giving us what we now know as “The Lord’s Prayer.” (Matt 6) Why does it seem hard at times to even begin? What should a good Christian’s prayer life look like? At times I don’t even feel like a good Christian and feel like I can’t even get God’s attention. Books have been written on prayer, but when I think I should pray, I have things on my heart that make those books seem distant and kind of … not applicable in my situation.

So often I’ve found myself feeling unworthy and at a loss for words when I know there are things that only God can solve. When I think about some things that I need to leave with God, I know there are many unknowns about the situation that it is presumptuous for me to propose a solution that may be completely inappropriate. There are also things that are within my scope of responsibility but beyond my power to resolve.

Peter wrote (5:6-7) “Humble yourselves, therefore, under the almighty hand of God so that at the proper time he may exalt you, casting all your anxieties on Him, because He cares for you.” Instead of continuing to own all of life’s issues, as we’ve been trained to do, we need to humble ourselves and place our anxieties at His feet. He tells us that He cares for us. Which of us, when a child asks for a piece of bread will give that child a stone? God cares for us as His children. He tells us to look at the flowers in the field and how they are adorned. Even Solomon in all his riches and royal attire was not dressed as well as the flowers in the field. Still, God loves us even more than the flowers in the field. He cares for us and wants us to give Him all our cares.

There was a religious man in the temple square speaking eloquently so that all could hear, “Thank God I’m not like these peasants and ne’er do wells.” Jesus calls our attention to a tax collector standing quietly in the corner of the temple square, beating his chest in agony, “God be merciful to me, a sinner!” (Luke 18) This parable of Jesus is intended to show us that it is not fancy words, but a contrite spirit (as Peter wrote) that captures God’s attention and is forgiven.

There have been many times in my life that I just needed to share my heart with God. In one season, I was in the habit of clearing the passenger seat of my car of all papers, and use my commute time to talk with God who I invited to travel with me so that we could just talk. That proved to be a time when I learned to really give Him all my junk and express the true desires of my heart. Jesus did this in the Garden of Gethsemane. He went alone in the garden, and asked the Father to let the burden of this crucifixion be done a different way, and to let Him escape it. He asked this, knowing full well that this moment was why He had come into our world and that this was the only way our sins could be covered. Jesus modeled baring His heart and soul in making the desires of His heart known to God, His Father. Paul wrote in the letter to the church at Philippi, “… do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Phil 4:6)

Don’t over-complicate your prayers. Just sit down with God and speak to Him the desires of your heart. Some have envisioned the acronym ACTS as they think about prayer.

A – say a few words of Adoration from your heart to God, the Creator of all things. He is worthy of our praise. Look into some of the Psalms for some ideas of how to praise God our Father. Admire his creation if nothing else comes to mind.

C – one can’t help but come into the presence of the Almighty without Confessing our sins and shortcomings. We need to admit that we are sinful and need His forgiveness for our sins. 1 John 1:9 tells us that if we confess our sins, He is faithful to forgive those sins.

T – expressing Thanksgiving for the things in our lives that He has provided. Even when life is not going well, Paul wrote in 1 Thessalonians 5:18, “give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” James wrote that we should consider it a joyful thing when we encounter various trials. He also wrote that every good and perfect gift is from above. So give thanks to the Father for His goodness to us.

S – we should offer prayers of Supplication. What is supplication? Well, it is asking for something humbly and leaning on the promises of God that He cares for us. Yes, it’s a 50 cent word but it completes the acronym with by telling us why we came here in the first place. This is the time to ask God for anything and everything that is on your heart. Christ did it and so should you.

Honestly, there are times when there simply isn’t time to go through all these steps. There are times when I’m talking with someone about something really important and I say a prayer asking God to guide my words so that they will honor Him. There are times when a situation is spiraling out of control that all we can do is cry for help. There are times when we lose someone we love dearly when we ask God for the comfort that only He can provide.

Prayer, the act of talking with God, helps us invoke a power beyond our own capabilities. The disciples were effectively praying when they awakened Jesus from His slumber in the middle of the storm, begging Him to help them. They had no idea that they would see the response they witnessed and the winds and the sea were stilled. When we pray we need to be ready for God to respond in ways we didn’t anticipate because He cares for us and loves us.

The letter to the church at Thessaloniki tells us to pray without ceasing. Live in an attitude of prayer. Let prayer become the lifeline for your courage and love for others. God told Joshua to be strong and courageous because the Lord your God is with you. (Joshua 1) I leave you with that same word.

Be strong and courageous, for the Lord your God is with you. He will never leave you nor forsake you.

Breaking the Code v. 4

Often we invite people to church and want and expect that they’ll feel comfortable in this place where we go to worship as a body of believers.

I’ll never forget my friend Joe (not his name) who was having trouble in his home and Image result for worshipgenuinely looking for answers. So I invited him to come to church with us and he agreed that maybe he’d find something there that would comfort and calm his storm. We walked in together and found a seat. Everything was good. Then the music started and everyone stood up. One song after another and by the middle of the third song, Joe’s eyes were as big as a full moon and it was obvious that he had no idea what was going on. I had not done a good job of preparing Joe for what was going to happen. Joe gave it one more chance, but could not absorb a service clearly aimed at mature believers. To this day I pray that God will have used that experience for good in Joe’s journey.

We Christians have this thing we do that is called worship. But what is worship? The first usage of this term is found in Genesis 22 where Abraham took his son Isaac up to the mountain to worship. The word means to prostrate one’s self before a divine being, or in Abraham’s case, to submit himself to the will of God. Other implications include to give reverence to, to pay honor to, to bow down humbly. From these various phrases, we come to understand that when we worship, we are bowing our hearts to God’s holiness and majesty. From this, we see the attitude with which we gather together each week for worship.

Worship is more than just the musical portion of the service, yet we have “worship leaders/pastors” who lead only in the music intended for us to sing praises to the Lord our God. I have concerns about this being another area where our terminology is being holy-hijacked by a group of well-meaning people. The worship portion of the service has come to mean the singing of songs of praises to God. The Lord gave us His hymnal in the book of Psalms to show that He wanted us to sing to Him. He tells us to “Make a joyful noise unto the Lord all the earth.” (Psalm 100:1) Many of the songs we sing today contain key phrases from these ancient Psalms.

In many churches, we continue our worship by remembering the work of Christ through His death and resurrection, in the act of communion. 1 Corinthians 11:23-26 tells us, “For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.” Some churches celebrate communion every week, some monthly, and some quarterly. But nearly all Christian churches celebrate communion as a part of their worship.

Bringing our tithes and offerings is another part of our declaring His provision and goodness by returning a portion of the blessings He has given to us. Malachi 3:8 “Will a man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. And in 1 Corinthians 16:2 we read, “On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come.” We make a statement of honor and reverence when we return to Him a portion of what He has provided for us.

Listening to the teaching of His word, the Bible is another part of our act of worship. Something that those who love God want to hear is what He has to say to us as recorded by those He chose to receive His words through His Spirit breathing out what they should write. 2 Timothy 3:16 assures us that “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” Listening to the teaching of Scripture bends our heart and will to His commands and instruction.

The worship service was somewhat described in Paul’s letter to the Colossians. In chapter 3 verse 16 he writes, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.” It is interesting to note that at the top of the list is the teaching of the word.

When you come to your next worship service keep in mind the many ways that we humble ourselves in reverence to our God. We submit to His word, we remember the work that Christ completed on the cross, we bring our tithes and offerings and we sing praises (most of us make a joyful noise) to our Lord and Savior Jesus Christ.

Come let us worship and bow down, let us kneel before the Lord our Maker. (Psalm 95:6) If God is who we claim He is, He deserves our true worship, adoration, and obedience.

There are as many different styles of worship as there are churches. Find a church where the music connects your heart to God and the teaching stays true to the meaning of the Scriptures and focuses on pointing you to Jesus as the author and finisher of your faith.

Blessings!

Subtle Influences

C.S. Lewis wrote in the Screwtape Letters, “The safest road to Hell is the gradual one — the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.” Letter XII

Most of us have heard the term “slippery slope.” We hear it and, in today’s world, we Image result for discerningallow ourselves to become distracted because we know whatever follows is someone’s projection of imminent disaster at some future point in time. There are voices from all aspects of the political and sociological spectrum forecasting the demise of society as we know it resulting from an initial tiny step being approved today by some arm of our government. The fact that God is in control gives us great comfort, but we must also deal with the reality that He gives us great latitude in determining our own, and society’s, pace of ethical and moral decline. Refusal to acknowledge the broader and long term implications in favor of a short-term pain point or vocal minority viewpoint, has, over the years, led us to depart from God’s perspective in making our decisions.

Because of many of these decisions, the new reality of our world is that we live in a very different world than the one in which many of us grew up. Just yesterday, I was talking with family members about how life was when our daughters were growing up. And, yet, we wonder how we have arrived at the place in our world in which we now live. Why do we feel so much more insecure? We have just purchased cameras for the security of our home? Why are we becoming increasingly concerned about the worldview of our society? Our institutions of higher learning were once paragons of free speech and places where various worldviews could be openly discussed. Today, public speech on our campuses is limited to those who agree only with a narrow band of worldviews. Opinions arising from other worldviews are not given a voice.

During the days of the Revolutionary War, battles took place in an open field with opposing forces marching toward each other. Everyone knew who and where the enemy was. The Vietnam War was notable for the guerilla warfare that made the enemy less visibly identifiable. The enemy was not always uniformed military. During this war, the enemy took on the appearance of common citizens. More recently, wars are being waged against invisible networks of people inspired by ideologies that are spread transparently across the internet.

I was reading a pre-release copy of a book by Dr. Jeff Myers, “The Secret Battle of Ideas About God.” In his book, Dr. Myers compares the ideological battles of today to that of fighting a virus. Rather than debating specific ideologies, i.e., Islam, Mormonism, post-Christian society, et al, Christians today, must focus on being grounded in a system of truth against which to test all the random values and ideas that are surfaced by today’s various communications media.  These inputs can come in the form of commercials, news analysis, headlines, social media, and pronouncements made by high profile personalities. These are just a few. At least part of the danger lies in repeated intake of messages. Being constantly barraged with bad thinking based on invalid worldviews does have an effect.

These messages seep into the church. Our Christian friends repeat things they have heard, a pastor says something that sounds right but doesn’t really align with Scripture, a Bible Study leader offers an opinion that is counter to Scriptural truth, a church leans on its own tradition rather than what the Bible says, and down the road we go. Just because something goes viral in social media, doesn’t make it the truth. The slippery slope has begun. I was reading an interview with a former pastor who has been given a credible voice because he wrote a book containing a restatement of an old line of thinking that suggests all will go to heaven because God loves everyone. This interview focused on this man’s perspective on Scripture. He indeed has taken the next steps in the slippery slope created by his new truth system. His view of the Bible is that it is a collection of ideas that have been put together by several human writers, that lead us to think divine thoughts. Rubbish!

This is how we stray from the truth. When we declare that truth, as handed down by God Himself, is simply a collection of human ideas that leads us to think of God, we have no truth at all. We’ve begun to slide down the slippery slope. The virus gains a foothold into our immune systems. How can we reverse the slide or stop the viral infection? Is there an antidote?

Scripture attests to itself that “all scripture is God-breathed.” The Bible is a trustworthy foundation for our worldview. The antidote is to become familiar with its words and its teachings. If its teachings come from God, then nothing can overrule it. The Psalmist wrote, “I have stored up your word in my heart, that I might not sin against you.”

We need to store God’s words in our hearts so that we can fight off the infection of false teaching by recognizing it when it comes to our ears. False teachers will infiltrate even the most Christian environments. After listening to the Apostle Paul, the Bereans would go home and search the scriptures to see if what he said was true. We need to do the same so that we are able to fight off infectious viruses that make us spiritually sick.

Perhaps it is time for a good helping of spiritual food that will help us ward off viruses. Psalm 119:11 says “I have hidden your word in my heart that I may not sin against you.” A good place to start.

Be well, friends.

Breaking the Code v. 3

What is grace? We have churches named Grace this and Grace that, yet many of the people inside have no idea what the name of the church refers to.

Image result for GraceA majority of the apostolic letters open with the words grace and peace to you and that greeting is ascribed to Jesus Christ our Lord. First, what is an apostolic letter and then, what is the meaning of the greeting?

An apostolic letter is a letter written by one of the Apostles (Paul, John, Peter, James, Jude) to the churches. These are letters that provided guidance to the churches that were formed as a result of the spread of the gospel through various means. Paul took the good news of Jesus to the Gentiles as far as his travels would carry him on three different missionary journeys. Over the course of time, the Apostles, led by the Holy Spirit, wrote letters of encouragement and instruction to these new believers. Their teachings have become part of our Scriptures or the collection of books we call the Bible.

Regarding the greeting, going back to the original Greek language the word we interpret as grace is “chairo.” In a spiritual context, it means the divine influence upon the heart, and its reflection in the life of the recipient. The Greek language often expresses concepts rather than narrowly defined terms. With chairo we have implications of acceptance, benefit, favor, gift, grace, and joy.

Some have explained the “grace” of God by calling it unmerited favor. It was our ancestors who sinned in the Garden of Eden. But this didn’t catch God by surprise because He already had a plan. That plan was through His grace to provide a way for us to be in eternal relationship with Him. It is because of His grace that we are saved when we place our faith in the redeeming work of Jesus Christ on the cross. He did not have to do this, but by His benevolence (grace), He has extended to us the offer of salvation.

The popular song “Amazing Grace” really has it right when it says, “Amazing grace how sweet the sound, that saved a wretch like me.” This song, that once was a hymn sung only in churches, is known by the masses as a beautiful tune that can be sung with passion and great artistry. Yet the true meaning of the first few words is completely lost on most who would never otherwise refer to themselves as wretches. We are indeed unworthy of God’s grace.

In considering the grace of God and what it affords us, one can’t help but be amazed and broken of all our pride. If we are honest with ourselves, this grace is truly nothing we have deserved. In his letter to the church at Rome, the Apostle Paul wrote that while we were still sinners, Christ died for the ungodly (Romans 5:8). It is God’s favor made available to us for the simple act of placing all our faith, our confidence, our hopes for eternal life in the work of Jesus Christ. It is available to every human on this earth, regardless of their current belief system. That, in itself, is pretty amazing. That is not the way people would think without the help of the Holy Spirit.

Understanding the grace of God will bring us the peace of God, because by His grace we have confidence that God has a plan for us and this world (Jeremiah 29:11), a hope and confidence in our life beyond death’s door into eternal life with Him. That should give us a peace that surpasses all understanding.

Two key passages on grace could be Ephesians 2:8-9 and Jude 4

Ephesians 2:8-9 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

Jude 4 For certain people have crept in unnoticed who long ago were designate for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

So, grace is an extension of God’s love for us, not conditioned on our good deeds or behavior. But that gift must not be distorted to claim freedom to indulge in perverted lifestyles that deny the teachings of Jesus. To claim this grace, we need only to place our faith in Jesus Christ as our only hope.

God’s grace is a significant topic, one one which stirred the reformation some 500 years ago. Much more could be said, but just a few nuggets for thought.

Breaking the Code v. 2

One of the things in the church that is not well understood by many people is baptism. Baptism is one of those acts that was modeled by Christ and commanded by Scripture.
Related imageAfter Pentecost, the day the Holy Spirit came down initially to the disciples and then to the church, the disciples were out preaching with Peter leading the way. All those in Jerusalem were hearing these men preach in their own language. In Acts 2:38, Peter preaching to thousands of people who were in awe that everyone was hearing in their own language when he said, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” He pled with them “Save yourselves from this corrupt generation.” Those who accepted his message were baptized, and about three thousand were added to their number that day.

Baptism was modeled by Christ who was baptized by John the Baptist, as he began His ministry. It was important for Christ to be baptized. Luke recorded the event this way, “When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened and the Holy Spirit descended on Him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.” Jesus was about 30 years old at that time. (Luke 3:21 ff)

In Acts 19:4 ff Paul was talking to some men in Ephesus. Luke writes, “And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” 5  On hearing this, they were baptized in the name of the Lord Jesus.”

So, baptism is an outward demonstration of heart level repentance and identification with Christ. Even though Christ had nothing of which to repent, nor could baptism make Him any less sinful (He was without sin), He felt it was important to model the step for all of us. When speaking of baptism we talk of following Christ in baptism. In the process of inviting Christ into our hearts, we must, by definition, repent and turn from our former way of life and thinking. New believers have a desire to follow Christ and baptism is one of those outward statements true followers want to make to the world around them.

From the earliest days of the church, baptism has been a demonstration of a new life and an ordinance, like communion, that believers participate in to identify with their Lord and Savior. The acts of baptism and partaking of communion have no redemptive or cleansing power, but rather are outward demonstrations of what God has done in the heart. Remember, man looks on outward appearance, but the Lord looks on the heart. (1 Samuel 16:7)

Is baptism required for salvation?

A key scene in Scriptures (Luke 23:30-41) gives us great insight into this question. Christ was hanging on the cross and the thieves on either side engaged Jesus in conversation. One hurled insults at Jesus and chided Him, “Aren’t you the Christ? Save yourself and us!” The other admonished the first saying, “Don’t you fear God? … We are punished justly … this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “I tell you the truth, today you will be with me in paradise.”

Here we have the moment of truth for Christ’s presence here on earth. It is the ultimate act of sacrifice for which He came to earth. One man being crucified for his crimes recognizes and acknowledges Jesus as the Christ, the promised Messiah. Jesus, seeing the man’s heart, hears his confession and tells him that on that very day, they would be reunited in paradise (heaven). This man had no opportunity for baptism and Jesus, seeing his heart, welcomes him into the kingdom.  The Holy Spirit has seen to it that this crucial and sensitive moment, is recorded for us as an affirmation of John 3:16 which tells us that whoever believes in the Son of God, will be saved.

Baptism is taught in Scripture, yet it is practiced in many different ways. Some practice infant baptism, some sprinkle, and some immerse. The question becomes whether there is a right way and a wrong way.

Immersion is symbolic of being buried with Christ and raised again to walk as a new creation. While the Scriptures imply that people are being baptized in deep enough water to accommodate immersion, there is no specific teaching that immersion was the only method or the only acceptable method. Many churches that do not have baptistries sprinkle those desiring baptism. Here we must trust the Scriptures again and know that the Lord knows the heart of men, just as Christ knew the heart of the thief on the cross and affirmed they would see one another that same day in heaven.

Yes, churches will have Scripture to support their approach, but the one thing that remains is that baptism is universally seen as an affirmation of one’s faith. Some in the evangelical community baptize infants as identification with parents who are believers, much like circumcision was an identification for Israelite infants. Circumcision did not guarantee the child’s affinity to the faith. It was an identity with God’s chosen people. Since Christ’s atoning sacrifice, the law (circumcision) was replaced with grace (baptism) in its outward manifestation.

Baptism continues from the days of John the Baptist to represent repentance and forsaking our former ways of life. It has always represented a decision that could only be made by a person of sufficient age to consciously decide to follow Jesus.

This matter is treated much more extensively by theologians, but for our purposes here, we simply need to understand the teachings of Scripture.

Breaking the Code v. 1

In the community of Christ followers, there is a language that can be confusing and for Image result for Christianthe most part misunderstood. Just as there is a culture in any organization, there are acronyms, phrases, and words for which insiders can have differing definitions and leave outsiders bewildered, to say the least. To further the confusion, Christianity has conceded labels that are core to defining who we are to those who have distorted the truth and the heart of Christ.

I have friends who are apologists and who would write lengthy papers on defining some of these words and phrases. Still, I think there is value to putting a stake in the ground for our purposes and our discussions. These definitions are not intended to be all-encompassing but rather, what I hope will be, a biblical place to begin our thinking on such matters.

Let’s start with the word Christian. The word Christian was first recorded in the book of Acts of the Apostles chapter 26 verse 28 when King Agrippa tells Paul that he is almost persuaded to become a Christian. The term Christian was used to describe people who were committed to following Christ in the days of the early church. Included with this label was the concept of those who adhered to the teachings of the Scriptures and accepting Christ as part of the triune God. Jesus claimed to be God. He said I and the Father are one. Either He was who He said He was or He was a liar and not God. So the word Christian in its original context defined a devoted Christ follower.

In Romans 12:9-21 Paul challenges the Roman church to Christian lifestyle and virtues. The ESV Bible titles this section, “Marks of the True Christian.”

Today we ascribe the label of Christian to anyone who is not Jewish or atheist. If you are not opposed to the idea of God you have earned the label of Christian. Adherence to the teachings of the Bible is no longer a part of the definition. Jude wrote in his letter addressed to those who are called, beloved in God the Father and kept for Jesus Christ these words, “For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.”

The world is influencing the church through various means, without us even noticing, to redefine and pervert the gospel of Jesus Christ. In so doing, they have redefined, in the public square, the real meaning of Christianity. Many churches that once held to a biblical standard, have abandoned the truths of Scripture, for the logic of the “intellectual elites.” Indeed, the Scriptures are no longer held to be God’s words for mankind. This gives the world credibility as they continue to further pervert and erode the gospel and grace of God.

We have now chosen to call ourselves “Christ followers.” But make no mistake about it, I still identify with the Christians spoken of by the New Testament writers. One final word on this topic …

Jesus said in John 14:15 “If you love me, you will keep my commandments.” As Christians who love and follow Jesus, we need to know and keep His commands rather than distorting and perverting those commands to meet our own desires.

A Window Into Eternity

These days virtual reality (VR) is an emerging technology. With this technology, we can enter another reality by wearing devices that cover our eyes and ears to deliver sights and sounds Image result for virtual realitythat make it seem that we are in a different setting or another world. It is designed for our enjoyment in experiencing an amazing sense of being in an environment that is more pleasing or more challenging. While some use in gaming, the concept is that of being in a place other than the world in which we live, another reality.

What is the desire within us to be transplanted into another reality? On one hand, some would call it escapism, others might view this desire as a continuing dissatisfaction with the status quo or with life as this world provides it. At the core of our beings we long for a world we don’t see today.

The true, not virtual, reality is that we humans were made for a very different world. The ancient prophet Isaiah wrote “But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine.” (Is 43:1) Isaiah is writing that the God of the universe created and formed us and has called us by name to be his. This means that we were created and designed to be with him. The Apostle Peter writes that we are aliens and strangers here in this world. (1 Peter 2:11) 

And so it is that in the depth of our being, we long for the world for which we were made. We know intuitively that life in this world is not as it should be. If we were called by name and declared to belong to God, our longing is to be with him. The Scriptures inform us that Jesus died, rose from the grave and ascended into heaven. He has gone ahead of us to prepare a place for us so that where he is, we may be there with him as well. (John 14:2-3) Our longing is to be with him for eternity.

From time to time we as believers find ourselves in places, without the assistance of VR, when we feel connected with Jesus and our place in eternity. We have a window, it seems, into the Image result for window to heavenhalls of heaven and into the place of quiet rest. Jesus invited his disciples to come away with him to a place of quiet so that they could get some rest. (Matt 6:31) These are times when we can actually sense the Presence and feel very connected with our Lord.

For me, it happens in the grand cathedrals of Europe as I sit and marvel at how the centuries-old architecture and artistry focus my attention on God, the creation, and the stories God has used to help us see him more clearly. It happens in my own church in the moment of participating in communion. It happens when I’m doing the work I was made to do. It happens when I speak with others about the hope we have of spending eternity with Christ in the new heaven and new earth. As I read the words of King David in the Psalms, I can envision Christ leading me beside the still waters in green pastures, restoring my soul.

How about you? Are you longing for that view into the world for which you were made? What are your windows into eternity? These windows require no special technology or rose colored glasses. Christ invites you to connect with him. He told us, “Come to me, all who labor and are burdened, and I will give you rest … learn from me, for I am gentle and humble in heart and you will find rest for your souls.” Matthew 11:28) This rest will come as you place your faith and trust in Christ. He will give you that view into eternity with him.

He wants you to have the peace and confidence of the hope he has planted in each one of us. Join me … and then share that hope with someone else! Help them see the truth of the desires of their hearts as Christ has shared with us in the Scriptures.